The Bible
I believe the Bible is God’s inspired Word, revealing His redemptive plan through a unified story centered on Jesus Christ. Scripture is inerrant (John 2:22), sufficient for guiding all matters of faith and life (Deuteronomy 4:2; Joshua 1:8), and authoritative in every aspect (2 Timothy 3:16-17; Matthew 28:18). The canon of Scripture is complete, consisting of the 66 books recognized in the Protestant tradition.
The Trinity
I believe in one God who eternally exists in three persons: Father, Son, and Holy Spirit. Each person of the Trinity shares the same divine essence but fulfills distinct roles in creation, redemption, and sanctification (Isaiah 48:16; John 10:30). The Trinity exemplifies perfect love and unity, inviting us to reflect these attributes in our relationships.
Creation and Humanity
I believe God created humanity in His image (Genesis 1:26-27) for fellowship with Him. However, through Adam’s sin, all humanity inherited a sinful nature, resulting in separation from God (Psalm 51:5; Romans 5:12). This fallen state renders humanity incapable of achieving salvation through our own efforts (Isaiah 64:6; Romans 3:10).
Salvation
I believe that salvation is by grace alone, through faith alone, in Christ alone (Ephesians 2:8-9). I hold that Christ’s atoning death on the cross was sufficient for all of humanity but effective for those who believe (John 3:16; 1 Timothy 2:4-6). Through His substitutionary death, Jesus bore the penalty for sin, satisfying God’s justice and reconciling us to Himself (Isaiah 53:5; 2 Corinthians 5:21). His righteousness is imputed to believers, and salvation is entirely the work of God’s grace, not by any merit or works of our own (Romans 4:16; Ephesians 2:8-9). This perspective, often described as Amyraldism, affirms God’s universal desire for salvation while upholding the necessity of faith for receiving it (1 John 2:2; Titus 2:11). This salvation is secure for eternity for all who trust in Christ (John 10:28; Philippians 1:6).
The Church
I believe the Church is the body of Christ, called to worship God, make disciples, and serve as His witness in the world (Matthew 28:19-20; Ephesians 4:12). I affirm two ordinances: believer’s baptism by immersion (Romans 6:3-4) and the Lord’s Supper, which commemorates Christ’s sacrifice (1 Corinthians 11:23-26). The Church is led by a plurality of elders (Titus 1:5-9) and supported by deacons (1 Timothy 3:8-13).
Cessationist View
I believe the miraculous gifts of the Spirit, such as prophecy, tongues, and healing, were specific to the apostolic age and served to authenticate the gospel during the Church’s foundation (Hebrews 2:3-4; 1 Corinthians 13:8-10). These gifts ceased with the completion of Scripture and the passing of the apostles. The Holy Spirit continues to empower believers for sanctification and service (Galatians 5:22-23).
Dispensationalism
I hold to a dispensationalist framework, which views Scripture as unfolding through distinct dispensations in God’s redemptive plan. Each dispensation demonstrates God’s governance and faithfulness. I affirm the distinction between Israel and the Church and the literal fulfillment of biblical prophecy, including God’s future plans for Israel (Romans 11:26-29; Ephesians 1:9-10).
Christ’s Second Coming
I believe in the physical return of Jesus Christ to establish His earthly kingdom. I affirm a pretribulation rapture of the Church (1 Thessalonians 4:16-17; 1 Corinthians 15:51-52), followed by a seven-year tribulation period (Daniel 9:27; Revelation 11:2). Afterward, Jesus will return to reign for 1,000 years in the Millennial Kingdom, fulfilling God’s promises to Israel (Isaiah 11:6-9; Revelation 20:1-6). At the end of the Millennium, Satan will be defeated, and God will create a new heaven and new earth, restoring perfect fellowship and shalom with His people (Revelation 21:1-5; Revelation 20:10; 2 Peter 3:13; Isaiah 65:17).
Angels and the Spiritual Realm
I believe in the existence of angels, created to serve and worship God (Hebrews 1:6; Revelation 7:11). A third of the angels, led by Satan, fell through rebellion and now oppose God’s purposes (Isaiah 14:12-15; Revelation 12:4). Angels continue to minister to believers and carry out God’s will (Matthew 4:11; Luke 1:30).
Christian Living
I believe Christians are called to live holy and obedient lives, reflecting the character of Christ in their words, actions, and relationships (1 Peter 1:15-16). Discipleship is a vital part of the Christian life, as believers are commanded to grow in their faith and help others do the same (Matthew 28:19-20; 2 Timothy 2:2). This involves studying Scripture, prayer, fellowship with other believers, and living out the gospel in daily life. Through the Holy Spirit, believers are empowered for sanctification, service, and fulfilling God’s purposes (Galatians 5:22-23; Ephesians 2:10). As disciples of Christ, we are called to embody His love, share His truth, and invest in the spiritual growth of others, fostering a community that glorifies God.